
Thu Woman'z Bible Stated permishun for divorse, iz inclooded in the Up-Date uv 23d06m2011, in this green color, near thu bottom uv this paje.
.The Husband's Duty.
Thu major consideraeshun uv thu huzband'z dooty, beginz with Gen.3:16-17, whair it states that thu man iz to rool over hiz wife and prefer God'z advise to herz, and 1John 1:1 confirmz that orijinally, Thu LAW waz given in Eden, az also iz confirmed by thu fact that Cain waz judjed gilty uv murder, which he could NOT hav been, if Thu LAW had NOT been given, Gen.4:10, and becuz Deuteronomy 6:25 proovz God'z LAW iz Hiz Rightyusnes, we know whut Noah taught, and 2Pet.2:5 and Ecc.12:13 with vaireus uther Bible recorded instrucshunz, adz to The Ex.20:1-17 Foundaeshun that waz repeated throo Mozez, az that which thu man iz intended to rool and reign by, over hiz household and eventyooaly, hiz comyoonity also.
Initially, , Gen.2:24, Titus 1:6, and Mat.19:5 reveal thu Godly intended quantity uv female marriage partners, and included also, iz the expected quality uv thu huzband'z character, personality and conduct, and that concerning thu children and reciprocally, child rearing, , and 1Tim.3:2 strengthens thu words uv Titus.
Eph.5:23 and 33 and 1Cor.7:39 speak to marital concernz, and 1Cor.7:34 provides critically serious notation to both uv thu woman'z vitally important perspectivz, from before and after marriage.
Subject to the intent uv 1Cor.7:3 and also to Mat.5:31-32, , 1Cor.7:4 contains major bedroom instrucshun, and Deut.24:1 detailz thu sircumstansez under which, a man haz Biblical permishun to divorse hiz wife, and althoh Ps.128:3 and Pro.5:18 stipulate a larje quantity uv children being uv jenyooin benefit, , that record iz frum a virtually un-stressed sosiety, compared to that uv our near end time today, and in all certainty, not thu least familiar with thu quantity and depth uv stress spoken uv in Luke 21:23, az being a totally un-acseptable time for child rearing and thus, not an aproepreate time for thu consepshun uv children. , , woe unto them that are with child, and to them that give suck in thoze days, becuz thair shall be great distres in thu land, and wrath upon that people. Luke 21:23
Thu huzband'z, 2Tim.2:15, are required to Study to exhibit Godly aproovl az Thu Disiplez uv Messiah, and without cauz for shame, by correctly discerning Thu WORD Uv TROOTH. Bible Confirmed dooty beginz with a huzband'z very pashunate dezire for a comprehensiv understanding uv hiz God-Ordained purpose, and that purpose being, to spend thu remainder uv hiz erth-relm pilgrimaje, uncondishunaly dedicated and comited az a disiple uv Messiah, by exhibiting dootiful, daily life style conduct in constant, John 15:10 pozitive emyoolaeshun respect for The ownly Mediator uv Eternal Life Salvaeshun, by self-disiplined conformanse to all uv God'z LAW and thus, atending to all responsibiliteez in a Godly comendable maner, to provide firstly, a Godly example to hiz wife, and secondly, to hiz children, and thirdly, to hiz comyoonity, and rezultantly, to all they in authority over him, , and althoh requirement uv such extent uv personal conduct, iz all encumpasing, anything less than theze inishal parameterz uv personal performanse, permits latitood for divided alleganse and the inculcaeshun uv negativ atribyoots that promote increasingly un-Godly permisivnes toward an eventual asimilaeshun and adopshun uv negativ character traits that render that person un-acseptable to God. John 15:10, By obeying My Commandments, yoo abide in My Luv, az I hav obeyed My Father'z Commandments and abide in Hiz Luv.
Thairfore, first and foremost, it's an uncondishunal requirement uv thu huzband'z dooty, to be a totally comited disiple uv Messiah, Thu Christ Uv God, by way uv un-condishunal, un-relenting, personal conduct respect for hiz Maker'z instruction to and requirement uv him, in every posible way, shape, form, maner, meazyure, amount, aspect, respect, and thing, , so that alwayz, regardles uv whutever condishunz or sircumstansez, to thu very best uv hiz ability, thu Godly huzband exhibits a daily life style uv dilijent dedicaeshun and comitment to Hiz Maker, while simultaneusly conducting himself in such maner az iz unobtroosivly respectful uv utherz' rights, to chooze whutever uther or no goal whutsoever, while alwayz being redy to respond faevorably and comendably, in az much az hiz meanz and prior cumitments permit. John 15:10 By obeying My Commandments, yoo abide in My luv, even az I hav kept My Father’z commandments and abide in Hiz luv. OCVV and Matthew 6:33, , firstly, seek Thu Kingdom uv God via Deut.6:25 and John 15:10 Rightyusnes, and all material relm thingz shall be inclooded az a bonus, Providenshaly. OCVV 1Pet.3:15, , be redy alwayz in LAW-ful respect and pashunate adoraeshun uv God, to giv an answer to every man that asks uv yoo, thu reazon for The Eternal Life Hope that iz within yoo. , , while not depriving nor trespassing thu prior rights, freedomz, and privilejez uv hiz wife, children, nayborz, etc., and in adishun, never failing to admit a public error publicly, and a personal error personally, and dootifully and jenerusly, making all nesesary restitooshun acordingly, and when expeedeense nesesitates and personal meanz permits, compensating discreetly for the errorz uv utherz, without expecting return favorz, althoh not refyoozing utherz the oportoonity to exhibit consideraeshun for himself, when in the eyez uv utherz, it apearz he haz a need to be filled.
Also, for thu purpose uv understanding thu woman'z perspectiv, , exsept in the absense uv a binding spousal agreement, whether in writing or merely an undeclared, myootual understanding after munths uv a man and woman living together, , thu woman dezirus uv Eternal Life in God'z Kingdom, should note that a very similar degree uv dedicaeshun and cumitment, iz required uv her, to her Bible Confirmed, hyooman Lord, Gen.3:16, 18:12, 1Pet.3:6, and without a binding spousal agreement, whair both oposite gender spousal partnerz dezire Eternal Life, thair iz thus, The Eden Institooted Mairaje Agreement that remainz binding on thu woman, until thu deth uv her huzband, Romans 7:2 regardles uv whutever hyooman understanding to thu contrary, or until az Scriptyuraly permited, thu huzband divorsez her, , and becuz thair iz NO* Scriptyural permishun for thu wife to divorse thu husband, Mark 10:12 whairever permited in whutever sosiety, it's thu wife's sertain acomplishment uv her eventyooal destinaeshun being hell fire damnaeshun, and without recourse, and, , *Thu Woman'z Bible Stated permishun for divorse, iz inclooded in the Up-Date uv 23d06m2011, in this green color, near thu botum uv this paje.
, , with a spousal agreement, except that verbal or documented agreement incloodez myootyooal knowledge and acseptanse uv The Eden Institooted Mairaje Agreement retaining presedense in all materz uv thu propozed yoonyun, , such mairaje iz niether sangcshuned nor prezided over by God, and, , if a Godly woman findz herself thu rezult thairuv, , at the end uv her pilgrimaje thus, she shall not be deprived uv all available benefits in due acordanse with and in consideraeshun uv her mairital performanse having been unto her huzband, az unto God, and that requiring an acseptable pilgrimaje performanse frum God'z perspectiv, or thu respectiv woman'z performanse could not lejitimately, be az unto God.
Thairto, with a Bible confirmed knowledje and understanding uv all that hiz Maker requirez uv him, inclooding an understanding uv that which Biblicaly iz permited for him to expect uv hiz wife, , althoh az Thu God Apointed Lord uv hiz woman, exsept az Scriptyuraly and hyoomanely dictated by whutever prevailing sircumstansez and or helth condishunz or limitaeshunz, inhairited talents, mental and emoeshunal strengths, weaknesez, etc., all uv which, thu Godly huzband shall hav been aware uv prior to mairaje, and in a matyure choise uv mairaje yoonyun partner, shall hav discused all such with hiz potenshal mate and chozen her acordingly, and whutever prior inculcated, negativ or simply un-liked cultyural traits uv hiz bride-to-be, shall hav been agreed by her, to be permanently abandoned within an agreed calendar time, or in absense uv prior agreement thus, exsept when deseit iz involved in thu prior hiding uv whutever trait or habit, uncondishunaly acsepted az permanent at the outset uv thu respectiv yoonyun, unless thu woman iz sufishently dedicated and committed az to welcum whutever dezired chanje in her conduct, az her spousal obligaeshun, in consideraeshun uv her dooty being to serve her Lord thus, in all thingz, nuthing exsepted, and rezultantly, thu huzband iz un-restricted in hiz expectaeshun and or requirement uv her, but also, becuz she iz thu sole embodiment uv all feminin characteristics that he sacrificed in exchange for a most sootable cumpanyun, and also in respectful complianse with God'z Second Great LAW, it's to thu huzband'z comendable benefit, that he rool over hiz woman, az he would be pleazed to be rooled over, while never forgeting thu context uv Num.30:6-13 and, that ecsept when she haz earned it and even then, disiplined ownly when such can be aplied matyurely and in consideraeshun uv Proverbs 27:6, Faithful are thu woondz uv a frend, and "never" inclooding fysical, mental, or emoeshunal abyoos or disrespect in the aplicaeshun uv disiplin, becuz disrespectful treatment uv or conduct toward her, iz wun and thu same az unto himself, Eph.5:28 and 33, and 1Pet.3:7 becuz her every atribyoot iz a cumpanyun entity extenshun uv himself, that he may be showing dis-respect for or displaying ill mannered conduct toward or exhibiting abyoos uv, but, if repeatedly, hiz woman'z character iz tantrum prone, tardy, or proovz her to require abyoos, before becuming humbly and matyurely submisiv and obedeent, or if whether discreetly, subtly, or adamantly, she spurnz her huzband'z authority, it's obveeus that for whut ever reazon, she haz divorsed him in her hart and thus, subject to Mat.5:31-32, , Deut.24:1 detailz whether such negativ trait kind uv mental illnes iz sufishent to render divorse proseedingz permissible and or mandatory, when not involving children, or retainz thu potenshal uv creating a child capable uv inhairiting that which in Bible timez, waz deemed just cauze for remooval frum thu comyoonity. To clarify, a woman uv such nature, should NOT be permited to bear a child, lest that child inherit such negativ trait and becum a comyoonity burden or an out-cast az a rezult thairuv, and thairafter, prodoos or bear uther such mentaly sick children, becuz, , more than sum end-time sosieteez permit, our Maker requirez uv us, that we maintain a high quality profile uv enjenderments, so that fyootyure generaeshunz aren't permanently deprived and The Imaje Uv God degraded.
Further conserning Thu Bible Confirmed dooty uv thu huzband, , it's equaly binding on thu huzband, to inshure that hiz children exhibit cumendable and Godly rearing, and althoh sadly, such seldom iz posible when a child izn't schooled at home, whair it's thu huzband'z dooty to provide thu required, totaly pozitiv curicyoolum and a gently constant impetus for its maintenanse and cumendable acomplishment, and a major incloozyun thairin, being every child'z ability to read and write flooently, by aje three preferably, but not later than age five, so that mental activity and growth isn't stifled, , az is thu proven case with children whooz reading and writing abiliteez are permited to stagnate beyond the aje uv five, statistics confirming that in thu majority uv casez, a child that learnz to read and write erly in life, not ownly proovz more sucsesful az an adult, but iz eazeer to teach after acquiring theze basic skilz, and in most instansez, rezults in thu respectiv child deziring knowledge thairafter, and very much becuming self-taught, becuz uv learning erly, that increasing knowledge ernz increasing credits and rezults in increasing benefits and personal atenshun and thu respect uv utherz, while thu slow lerner iz piteed and often ignored, and in most casez, becuz uv neglijent rearing, spends an entire life time, penalized with resultant deprivation and low self-esteem, even thoh whutever inheritanse may be equal to or beter than thu child blessed with parents that enshure thair children every posible avenyoo uv dootiful consideraeshun for a life-time uv respect and sucses.
Also, thu subject uv child rearing incloodz such uther conjunctiv responsibiliteez az family planing, so that thair aren't more children than a man'z available time and expertees can justly finanse thu cumendable rearing uv, , and althoh consepshun prevenshun ought not involve latex socks or uther foreign intervenshunz, it's an integral part uv a God-fearing huzband'z responsibiliteez, but, , BIRTH prevenshun iz NOT, , and thair iz notable diferense between consepshun prevenshun and birth prevenshun, that a chairishing woman'z dooty can enjoyably acomudate, in a very rewarding way to both uv them.
An interjecshun az uv 09d11m2010, that rezults frum an inquiry az to whether thu huzband iz responsible for hiz woman'z garments, the answer iz a rezounding YES, exsept for that which she'z chozen prior to meeting him, haz Bible aprooval and duzn't DE-tract frum her apearanse or adversely AT-tract the atenshun uv utherz, and also, iz that which he preferz her to be garbed in, az also she iz obligated to wear her hair az he preferz it. Concloosivly thus, all Godly wimen'z clothing respectfuly cuverz thu woman in this end-time sosiety, whairin thu most UN-atenshun geting garment, iz thu very loose fiting pant-suit whether with a frunt, rear, or side cloesyur uv thu lower half, and the uper half NOT expozing sufishent uv thu chest az to reveal any personal atribyoot uv femininity.
Althoh its Bible incloozyun revealz thu posible extent uv a woman'z totally cherishing cumitment that yoozyooally increasez with on-going, plezyurable togethernes, "With great delight, I sat down under hiz shadow and hiz froot waz sweet to my taste.", , this referense iz an obveus non-transgreshunal incloozyun in Thu Scriptural Record uv Song.2:3 that haz no clearly stated parallel record uv Bible suport, to render it uh constityooent element uv benefit or even a nesessary incloozyun uv promising fidelity, but, "if" uh woman'z claim uv luv for her huzband, duz not exhibit a pashunate chairishing uv each and every aspect uv her Providenshally asigned mate, and to such extent az Ecc.9:9 describez the intended rezult uv, her huzband shall not be convinsed uv her luv being jenyooin, and, in such instanse az thu woman'z dedicaeshun and cumitment having a negativ quality uv bonding-yoonyun parameter pre-set not revealed prior to mating, it then remainz thu huzband'z test uv character quality and matyurity, to adequately ponder all such sircumstansez, before acting concloosivly, to render thu remaining if any yearz uv togetherness, a more benefishal than detrimental expeareense, with prior awarenes that regardles uv gender, becuz nun uv us iz uh carbon copy, and becuz statistics confirm ownly a very small number uv totally problem-free mairajez, no amount uv pre-mairaje counseling, discushn or agreement, shall eliminate all posibility uv fyootyr mairaje problemz that it ought to be understood and acsepted by both partnerz, , iz an inevitable ashuranse that thair'll be more than sufishent oportoonity to learn and apresheate each uther'z preveusly unknown diferensez, and, in a maner that not ownly requirez but demandz that they both acsept thu natural realiteez uv permanent togethernes az a pozitiv tool uv increasing closenes and companyunship that requirez munths and yearz and even decadez to acomplish favorably. However straenj it may seem, a cuple that jenuinely adores each uther, even in thu midst uv an ANGRY expreshun, thairby proovz thair depth uv luv for each uther, to be noteably greater than that uv thu majority, and often such cuplez regyoolarly yooz such instansez az pre-agreed permishun to forsefully if nesesary, dis-robe thair mate and begin a wunderfuly fulfilling bonding expeareense all over again, az a meanz uv luvingly conclooding whutever disagreement . . .
Obveusly, if a woman'z quality uv luv for her huzband, duz not involve a pashunate chairishing uv everything about him, her huzband can't be expected to return such depth uv favor, nor to not seek a substitoot* or replasement, althoh whenever children are involved and even more so in a sosiety that izn't Bible oreented, any act or conduct that could rezult in children bearing an unfair share uv thu fysical, mental, or emoeshunal cost uv a mairaje break up, should be wizely, discreetly, and selflessly abandoned until all involved are legally matyure adults, and able to care for themselvez, if that becumz a pre-mature requirement that in very sad fact, renderz thu totally matyure huzband'z dooty a very dificult and un-rewarding task, in virtually every instance uv thair not being a totally dedicated and cumited wife involved, and becuz such character class uv adult woman iz so very seldom encountered, exsept with great caushun and thu prior knowledje that a cumpatible mate may not exist, it's beter during this era uv hyooman pilgrimaje, that before becoming involved with a woman, thu male conclood whether in fact, hiz oportooniteez for pleazing hiz Maker, may be less strenyoous and more rewarding, by not obtaining a female cumpanyun at this time, and more so when un-bridled, "free" sexual intercorse that Thu Bible revealz constitoots uh bonded mating, iz so prevalent, and this factor alohn, rendering it virtyooally imposible to find a virjin, when globally, governments promote sexual promiscuity and pre-birth slaughter az favorable employment industreez, and probably less than wun woman in a milyun iz thu least aware uv the industry that thu majority uv thu slaughter victimz are yoozed to maintain. Althoh governments globally hav sensored so many thingz, seldom iz thair an item sensored that duzn't sumhow eventyooaly acquire public release, but even then, thair are fyoo wimen who'd cumplain about whut thair facial creamz are made uv, and utherz that would prefer thu totally natural sorse products, insted uv the artifishal products basez.
Also, becuz statistics in even thu most cumendable naeshunz, reveal ownly a very fyoo daughterz and female partnerz and wivez not being the on-going subjects uv much abyoos uv virtyooaly every posible kind, , it's an imperatively esenshal consideraeshun for all would-be huzbandz, to consider the extreemly high probability uv discuvering after thu fact, Prov.19:13, that thair woman'a major reazon for mairaje, waz to escape abyoosiv or potenshaly abyoosiv sircumstansez, , and NO Godly man could expect such potenshal utherwize, in thu prezent-day sosiety uv this writing.
Concloosively thus, thu huzband'z dooty first and foremost, iz to Hiz Maker, , and in a togethernes or mairaje yoonyun whair thu woman maintainz obveusly devoted respect for her huzband'z authority, , secundly to hiz wife, and thirdly to thoze uv hiz children whom are respectful uv hiz Godly apointed authority, and however sadly, an absense uv hiz woman'z or children'z respect for authority, iz not permishun for abandonment, ecsept in rare sircumstansez, but ownly just cause for limitaeshun uv atenshun and favors, and then, to hiz cumendable nayborz, hiz cumyoonity, and they whom are in just authority over him, , never forgeting thu prior responsibility uv a Godly huzband, being, to be redy alwayz, with an informed reply, whenever questyuned conserning Thu Hope uv Eternal Life that hiz daily conduct discreetly portrays frum within him. 1Pet.3:15 , , be redy alwayz in LAW-ful respect and pashunate adoraeshun uv God, to giv an answer to every man that asks uv yoo, thu reazon for The Eternal Life Hope that iz within yoo.
* However
dificult to acsept, , exsept in extreemly rare condishunz and
sircumstansez,
whair such uther or adishunal woman can be reazonably well
tolerated by all
matyure household memberz, and thu cumyoonity uv mostly reazonable and
cumpashunate understanding, so that credibility uv Godly conduct iz not thot
to hav been sacrificed or abandoned, , utherwize iz not permisible frum
a Godly perspectiv, and becuz uv thu Godly huzband'z foremost dooty, he must
bear hiz cross uv such instanse, az cumendably az he iz capable
uv,
until such autumn leaf sircumstanse haz totally fallen into obscyurity, , so that
hiz prayerz not be hindered nor hiz salvaeshun
resipeensy
annulled, becuz, , in
Thu rezurecshun, we niether mairy nor are given in mairaje, but
are az
The
Angelz Uv
God, and becuz thair iz recorded proof uv angelz reprodoosing, we know that
reproducshun after Glorificaeshun, shall be by iether bonded mating
or oefishaly authorized apointment ownly, so that thu huzbandry
line remainz pyoor and uv cumendably
atractiv
conformaeshun, both bodily AND facially.
Acsepting thu reality that thu male's
rezultantly much increased dificulty becuz uv thu woman'z Eden earned curse,
waz not in thu least acounted for on hiz behalf prior thairto, in adishun to
hiz own curse burdenz, thoze introdoosed by whut hiz woman waz shouldered with,
very probably rezulted in thu -dubling- uv hiz dificulty, while althoh rendering
thu woman'z life more dificult, simultaneusly it provided her with grately
increased privacy excyoozal time that falsely, she haz interpreted az just cauze
for free choise, at will mairital yoonyun independense that in
sum naeshunz haz rezulted in nashunally institooted female slavery that
it apearz in sum casez,
thu naeshunz would virtually collapse without, becuz uv thu
self determined
female atitood when in absens uv such lejislativ dictate, but whether this iz
more prevalent with sum nashunaliteez than uthers, I don't know.
Our
prezent world sosiety with its cumpulsory finanshal obligaeshunz, can't be
justly cumpared to thu
comunly acsepted concyoobine prevalency uv early Bible days when sircumstansez
often caused mairital yoonyun deprivaeshun that a well chozen concyoobine could solve
most problemz conserning,
and such
lax discreshun az involvez sexyooal atenshun outside uv thu
modern home, however
distant or obscyure, if and when expozed, could prove
reputaeshunaly fatal to an utherwize
Godly huzband'z Godly repyootaeshun,
"if" it's
posible that
such could be counted on az being solely faithful az pertainz to keeping herself
for nun uther, and this iz critical becuz
utherwize duzn't thu
least cumpare with Bible history recordz thus, , but becuz uv our Maker'z perspectiv in
mairaje, being tolerant uv all due consideraeshunz uv manz' sacrifise, in
exchanje for a partner and constant cumpanyun, a concyoobine in
erly Bible dayz, waz merely an avenyoo uv maintaining due mairital benevolense, when a wife wazn't
available, which in most casez, waz twenty-five dayz out uv every
twenty-eight, becuz Eden jenerated female problemz toleranse atenshun waz entirely diferent
back then, , and also we must factor-in consideraeshun uv
mairital entrepreneureal endevorz rendering an actual home life partnership very
diferent then to that uv now.
Adishunaly, in its entirety, the abuv iz stated to
less than a tenth
uv wun
persent uv N.A. rezidents, becuz Godly homez are so few and far between here,
that theze perspectivez seem absolootly absurd to thu jeneral public. Even
most Canadianz aren't aware uv thair own naeshun'z mairaje related statistics,
whairin az ownly wun factyooal example, more than half uv all sitee police beat
thair wives cruelly on a regyoolar basis, becuz uv thu stress thair career
sadles them with, and then further punish them with deprivaeshun, by acquiring
more than half uv thair sexual satisfacshun at brothelz, whair they demand
whutever atenshun, and then threaten if compensaeshun iz requested, , theze and
many more sad stat's realiteez having been hosted by Hannah Gartner on CBC
television, more than ten yearz preveus. So, very probably more often than not, yor
hezitaeshun to ask personal questyunz, iz very much apreesheated between cazyooal
female nayborz, althoh when and how badly beaten last, iz
thu comon topic
between very close female nayborz, and more so if they both are tolerating
similar sircumstansez, which, thu stat's confirmed waz more often than
not, and
becuz uv its prevalensy, most female victimz simply hav no alternativ but to
suffer it throo, from wun beating to thu next, for yearz. It was
revelaeshunz such az theze, that lowered Canada's internashunaly aclaimed
best-naeshun-to-liv-in rating,
down frum number
wun to number seven.
To thu three questyunz reseived 23d06m2011, conserning 1-uh muther-in-law benefit or detriment, 2-female spouzal obligaeshun to submit in all thingz and confirm depth uv submishun, by humbly unhezitant wilingnes to chanje and adapt to whutever new and or utherwize diferent condishunz, sircumstansez, standardz, prinsiplez, or actyooal lifestyle, 3-and thu comunly suden disapearanse uv virtually all intimasee expreshunz in thu male spousez conduct that prior to mairaje, were so prevalent az to hav convinsed thu prospectiv female spouse that it waz her prospectiv mate's permanent state uv character conduct toward her, in that order:
1-Regardles uv whether thu male or female spouse
iz the objector, any least, UN-wanted
family or UTHER interfearense, whether welcumed or merely tolerated
by IETHER spouse, , ecsept BOTH
partnerz welcum and or no less than tolerate it
equally, , constitoots
no less than uh major breech uv thu mairaje
agreement in EVERY case that
duzn't inclood
more than thu male and female mairaje partnerz,
and whair any such duzn't involve BOTH genderz, any would-be marriage iz so
jenuinely demonic az to be thoroughly abominable, BUT, to clarify without
atenshun to worse than 2-legged swine involvement, stating it
diferently, ecsept whutever family member in adishun
to thu mairaje
couple, iz named thairin, az uh dezired incloosiv ingredeent part uv
thu mairaje agreement, ,
tolerating any such interfearense, insted uv honoring
thu mairaje contract agreement that's abominable if not
inclooding OWNLY thu respectiv mairaje cuple named thairin, in fact, renderz that kind uv mairaje null and
void uv any least mezyur uv binding significanse, for thu foundaeshunal reazon
uv thu mairaje contract naming ownly thu bride and groom az subjects thairuv and thus, thu least
toleraeshun uv whomever else, obveusly constitoots no less than such
major
infracshun uv the agreement, az to constitoot an acomplished divorse thairby,
even if never rejistered via whutever court and thairfore, a female spouse
heeding thu least uv whutever non-contractyooal voise, whether
muther-in-law or whomever else, and repeatedly refyoozing
to corect her conduct thus, renderz divorse the ownly viable recourse
for thu male spouse, althoh similar sircumstansez involving input frum
thu huzband'z side, iz NOT thu least recorse for a wife to
claim permishun for divorse on, exsept
she can provide actyooal proof uv her huzband'z on-going
failyur
to adequately provide for her, that being the OWNLY Bible provizyun for
a woman to claim permishun for divorse.
Ex.21:10 -
If he take anuther wife,
he must proov himself capable uv providing adequately for
both hiz prezent AND hiz new wife. OCVV
Althoh this iz direct referense to aprooval for a
secund wife, that thu Canadian Government's
Freedum-Uv-Relijun lejislaeshun must condone, it containz more than
sufishent inferense that a huzband'z dyooty incloodz thu providing uv
FOOD, CLOTHING, and sumthing cumendably interesting to do, that directly,
iz related to and comunly involvez mairaje responsibiliteez that if NOT
prezent, renderz thu neglijent huzband guilty on all 3 counts, in that failyur
to provide all requirements, renderz him guilty uv NOT providing ALL such.
Verse 11 confirmz that all legal and uther expensez uv any such instanse, are
and remain thu huzband'z finanshal burden.
Ex.21:11 -
If he do not theze three unto her,
then she shall depart without payment for her freedom thus. OCVV
The AuKJV verzyun iz -Ex.21:10-
If he take him anuther wife, her
food, her raiment, and her dooty uv mairaje, he shall not diminish.
11
, , and if he do not theze three unto her, then
she shall go out free, without money.
It must be noted that the expreshun, "FAILYUR TO PROVIDE", can be very
unfairly and time-consooming laboreusly dificult if not IMPOSIBLE to confirm
in this end-time sosietee, whairin it's uh comunly acsepted
understanding that becuz uv thu near imposibility for wun person to
earn sufishently for BOTH mairaje partnerz, az iz in Canada whair governmentaly
burdensum 33%
incum tax iz a comon detriment to mairaje stability,
"FAILYUR for thu huzband TO PROVIDE", would entail extensively detailed
confirmaeshun thus, ECSEPT PRIOR to mairaje, it iz understood
by BOTH partnerz, that thu HUZBAND OWNLY would be and remain thu provider,
, but
even then, under GOD, "IF" he deemz it expeedeent under extenyooating
sircumstansez, to involve hiz woman in hiz PROVIDING dooteez, and she acsepts
that partner dictate az an ingredient factor uv mairaje partnership and or increased
togetherness retenshun,
that simple reality can NOT be yoozed az a legitimate basis for divorse, exsept
thu woman be uncomplainingly willing to make-do with and be happy to
exist on such minimal amount that thu huzband'z earningz OWNLY, iz capable uv
providing, az renderz thu relaeshunship notably and unfairly beyond acseptably
burdensome for the woman, regardles uv whether shameful for thu man, and
in which case, it then becumz a
relativz, nayborz, and or a cumyoonity responsibility to becum involved to the
extent uv FIRST confirming by direct and multiple witnesez counseling, whether
they both are PLEAZED to continyoo to endyure thair sircumstansez, becuz
if SO,
cumpulsory asistanse would be an UN-GODly interfearense,
BUT UTHER-wize, providing thu man with sufishently
respectable employment
az up-gradez that family'z finanshal status to an over-all problem
solving degree, could be atempted, but "if"
thu man refyoozez to be asisted thus, and hiz woman
not pleazed with such relativz, nayborz, and or
cumyoonity consern on thair behalf, , "if" in that case, such family constitoots
an obveus BLIGHT in thu midst thairuv, and thair be NO children involved,
consideraeshun toward iether ignoring or re-locating them, may
be an acseptable solooshun, ecsept it's confirmed that thu majority uv
thu rezidents are willing to retain them, , BUT, "if"
thu woman be pleazed with whutever
relativz, nayborz, and or cumyoonity consern on thair behalf, ,
then
SHE should be informed uv and requested to make a firm desizyun az to
whether she iz dezirus
uv a Bible permited acseptanse uv cauz for divorse, that "if" she refyoozez
thu permishun uv, then returnz thu mater to
a relativz, nayborz, and or cumyoonity consern final desizyun responsibility
that IN such case, MUST be clearly and UN-mistakably deemed OBVEEUS to ALL
conserned, that to NOT make a corectiv desizyun, duz NOT render THEM equaly az
guilty az thu personz at thu hart uv such cauz for consern, in that by doing
NUTHING, they render themselvez condonerz and thus
equally az guilty az they that are thu cause thairuv.
When
children
are involved in such problem, it then becumz ever increasingly
dificult to solve, ecsept a majority desizyun to do NUTHING, after
having ofered all reazonable asistans haz failed, iz clearly proven to NOT be
such az renders whutever relativz, nayborz, and or cumyoonity memberz, , ,
CONDOENERZ, and
ecsept
thair be jenyooinly seareus HELTH PROBLEMZ obveeusly rezulting frum
finanshal deprivaeshun,
to interfear COULD be an
UN-GODLY act,
"IF" thu personz at thu cauz uv such
problem, are Providenshaly
plased thus,
to TEST thu harts uv whutever relativz, nayborz, and or cumyoonity memberz, az
pertainz to thair wilingnes to asist; if for instanse, such conserned
relativz quantity amounts to even so few az a dozen,
could deprive themselvz uv so
litle az a-dollar-a-day, that colectiv amount uv 12$
per day, equaling 84$
a week and 336$
per munth, in MOST such casez, would SOLVE thu problem without any least burden
on thu giverz, , and if it were atended to with respectfuly humble
discreshun, thu resipeents would never need be aware uv its sorse,
seeing az thair are a number uv wayz to secyurly send money, without
thu reseever knowing its sorse, which COULD be labeled such az,
"Cumyoonity-Caregiver/s"*,
so that also, it hidez whether thu
sorse iz singyular or colectiv, and HOW that asistanse HELPS thu
problem IF AT ALL, , ought to be obveus in the eyez uv thu
giverz, and if NOT, , then UTHER mezyurz would be obligaeshunaly
due for implementaeshun, AFTER repeatedly subtle inquireez and or counseling had
prooven such help a virtual waste, BUT, , also,
"if" it helped so obveusly az to reveal that a litle MORE
would very much be dezervingly welcumed, then so litle az a 25
or 50 cents per giver increase would be required uv thu giverz and
thus, to thu reseeverz, would amount to thu very large sum uv
84$
a munth with ownly a 25-cents increase, and 172$
if twise that amount. In many aireuz, a bank manager will agree to
deposit to an acount, and provide confirmaeshun thairuv, "if" such iz aproached
frum a legaly authorized perspectiv that in sum such casez, thu legal
set-up-fee would be nil or extreemly minimal, becuz uv thu "charity" category it
fallz into governmentaly.
A fiting adendum hearto, iz that NO such asistanse should be acomplished until all posible government asistanse programz hav been investigated and prooven UN-available, and also whether such clandestin asistanse would cauz a de-crease in whutever PREZENT gov't asistanse program, , becuz "IF" such be thu case, then thu caregiverz may be donating to thair own guvernment, insted uv to thoze in need. "IF" all formal avenyooz uv finanshal asistanse are BLOCKED, it's then a mater uv atending to it on a totaly PERSONAL level, such az requesting frum thu person/z in need, whether he/she would permit help frum a caring hart, and if SO, on learning thu need/z, "GIV" clandestinly and if nesesary, even secretly, , such az for instanse, if knowing a COUCH, TABLE, FRIG, STOVE, etc., iz needed, simply telefone or stop-in for a chat and on departing, inquire az to whether such could be made yoos uv thair, to negate thu bother uv paying to hav it hauled away* by thu local dispozal agensy, and if THAT aproach iz rejected, then thu problem iz wun such uv tooo much personal PRIDE and thus, can be ignored, ecsept uther than thu man would be wiling resipeents and IN which case, thairafter all such offerz should be made in THAIR prezense ALSO, and thu rezult thus, would reveal whut if any UTHER singyoolar or colectiv acshun should be taken.
*IF thu giver can well-aford to, thair'd be nuthing wrong with requesting the intended resipeent acumpany him/her on a breef jorney to aproov hiz or her acseptanse uv thu proposed throw-out gift, and in which case, vizit whutever cumershal sorse thus, whether it be clothing, furnitur, apliansez, thu local car-lot, etc., and confirm in advanse, thu most fiting kind or quality uv throw-out gift to be plased near thu sidewalk out frunt uv yor house, so that thu needy person CAN in fact, nock on yor door to formaly INQUIRE whether in fact, such item may be claimed AND in which case, thu needy person then haz a totaly factyooal claim for whutever probable cumyoonity welfare authority person investigating that obveusly NEW item in thu resipeent's pozeshun, and IF adequate preparaeshun iz made B4 hand, when that investigating oefishal inquirez conserning the authentisity thairuv, thu person ansering, need ownly reply with such az, "THAT SALE ITEM COULDN'T BE RETURNED BECUZ UV THU COLOR NOT FITTING IN WITH OUR DECOR.", , OR, , it could be aranjed with thu merchant, after having taken thu needy to actyooaly chooz for him or her self, and then thu merchant would hav agreed to telefone the intended resipient, to state that rather than throw out an item that hadn't sold, becuz that floor spase waz needed for new merchandise, it could be claimed FREE at such-n-such date & time, or delivered for whutever minimal fee and thus, having established all nesesary permishun protocol for thu resipeent's cost-free reseival thairuv, thu GIVER wouldn't be donating to thu local cumyoonity guvernment.
2-Female
spouzal obligaeshun to submit in ALL thingz and confirm
depth
uv submishun, by humbly unhezitant wilingnes to chanje and adapt
to whutever new and or utherwize diferent
condishunz, sircumstansez, standardz, prinsiplez, or actyooal lifestyle, , iz a
MAJOR priority uv consern in EVERY mairaje contract/agreement.
Granted, prezent-day common-ness uv thu female spouse not
hezitating to file for uh divorse, when failing to win thu first spousal
argyooment, tendz to set a presedent sosietally BUT, sosietal presedents are NOT
an incloozyun uv Thu Bible Sorse Mairaje Foundaeshun and thus, iether
spouse atempting to perswade the uther on litle or nuthing more than
whutever sosietal standard and or presedent, iz very seldum if ever a
cumendably viable basis uv argument setlement and or concloozyun.
Frum a DIFFERENT perspectiv,
, under God, any male spouse raizing ANY topic matter uv DIS-satisfacshun
conserning hiz woman, while in ABSENSE uv multiple honorable witnesez
to confirm that PRIOR to marriage, he had MORE than
adequately informed hiz wife-to-be, whut the extent uv her submishun to him
az her fyootyur huzband, would/could
entail, iz introdoosing and encourajing basis for discord, becuz
any mairaje intended to be via Bible stipyoolated standardz, that involvez uh
woman that's NOT been informed in advanse, , that Bible orijinated
standardz require her to obey
her huzband IN ALL THINGZ, nuthing ecsepted, , simultaineusly
renderz thu huzband at fault, and az "I" would
interpret it personally frum MY understanding uv Scripture,
obligates him to provide hiz thus UN-fairly acquired wife, with an oefishaly
registered bill uv divorsement, that "if" acsepted
by her, in turn, remainz in effect and acseptable
under God, for az long thairafter az she remainz cumendably chaste, and that
requiring that until her deth, she not ever ugen hav uh mairaje
partner, nor thu least maner uv sexyooal encounter with a male
person. In thu case uv NON or only PARSHAL involvement with Bible
standardz, virtually ANY conduct iz sosietally permissable, althoh
YET shall be JUDJED by God, az if it WERE subject to Bible standardz, and for thu
reazon that orijinally, mairaje waz institooted by God and
thus, any conduct involving thu least uv UN-welcumed, private parts tuching uv
the oposit gender, constitoots uh Biblical standardz infracshun, regardles uv
whether thoze involved are aware, , similarly az when atempting to fabricate
yor nation'z curensy, when uh litle short uv cash, constitoots an ilegality
punishable by law, regardles uv whether yoo were aware uv that being illegal.
"if" acsepted by her -
NOTE, that if
NOT acsepted by her,
simultaineusly constitoots ACSEPTANSE uv thu sircumstansez that brought
about thu prezentaeshun uv uh bill uv divorsement and thenseforth, she
iz required to perform az if she HAD been dyootifully informed PRIOR to
mairaje.
az "I" would interpret it personally frum MY
understanding uv Scripture - NOTE, that becuz
this spesific kind uv instanse iz NOT Biblically adressed in uh major maner,
I've inclooded my personal notaeshun remark thus, being totally aware that
in-depth study uv respectiv referensez, would more than substansheate this
statement.
3-Thu comunly suden disapearanse uv virtually all intimasee expreshunz in thu male spousez conduct that prior to mairaje, were so prevalent az to hav convinsed thu prospectiv female spouse that it waz her prospectiv mate's on-goingly permanent state uv character conduct toward her, , iz and remainz uh critically seereus factor uv our end-time sosiety, confirming thus, that thu majority uv so-called mairajez today, frum thu huzband'z perspectiv, are simply for thu conveneense and finanshal benefit that brothelz don't provide. It duzn't require uh yooniversity degree nor thu least uv uh collej edyoocaeshun, to comprehend such simple reality az that uv jenyooin luv intimaseez and related expreshunz and conduct, being an UN-interupted, on-going manner uv normal character conduct in an honest hart. Granted, even yearz-long courtships can proov uh total waste uv preshus time; uh case in point, iz that uv uh man whom after keeping himself and uh much dezired woman, chaste, while living together until they could aford thair own house and new furnishingz, on arival home frum uh brief mairaje sairemohnee, waz sudenly hated by thu woman he'd so much prized az to keep her chaste for more than five yearz, when while yet in her wedding garments, looked straight into hiz eyez and sed, "Conserning thu schedyool for thu duzen children yoo wanted, ALL that haz chanjed, becuz now we're maireed. So, I'll permit yoo WUN child, TWO at most.", and becuz that yung man couldn't really beleeve hiz earz uv that instanse, aproximately twenty yearz later, hiz secretly kept diary contained unmistakably factual detail uv hiz woman having intenshunaly aborted eleven uv hiz children, and that number would hav been uh duzen, had he not applied uh discreet method uv prezerving thu pregnansee uv whut became hiz only daughter to such woman that preferred to lock herself in with her conveeneent acounting servisez, nearly bald-heded boss, rather than provide due benevolense to uh nearly handsum man who'd rescued her frum uh sexyooally promiscuus home environment and houzed her for five yearz, and thu day before viziting thu minister schedyooled to perform thu mairaje for them, again fased her with thu fact that being an atractiv yung virjin, she waz welcum to chooz uh huzband uther than he, , but becuz she knew thu man she'd been living with, waz sufishently honorable az to also be controlable in sircumstansez that may mar hiz repyootashun utherwize, she refyoozed permishun to chooz uh diferent man or look elsewhair, but imedeately after thu sairemohnee (ceremony) thu very next afternoon, prooved herself uh daughter uv satan, by sudenly reverting to thu kind uv person that obveusly she'd been, prior to him rescuing her frum thu traumatic insestyoal home environment whair she'd overherd her dad tell her brutherz, that they were permited intimate freedum with thair sisterz, so long az they didn't make them pregnant. So, being grosly cheated in mairaje, can ocur to iether gender, and with modern statistics available to all dezirus uv learning such facts, thair iz at least equally az much probability uv being cheated on iether side uv thu gender gap but, , for they whom are UN-able to liv with thair hormonal drivez, in uh sosiety that proliferates thu modern food chain with such, often it's imposible to convinse iether yung men or wimen to engulf themselvez in uh career, insted uv chansing uh contractyooal obligashun that in most casez, rezults in decadez uv mizerable UN-happiness and UN-wanted live or legally murdered children, , and by MOST, I mean notably MORE than half, and that very probably amounting to at least seventy persent, and Biblical standardz DON'T permit mairaje trialz for thu purpus uv diserning WHICH 2 or 3 potenshalz out uv 110, may proov acseptable.
All Sorse referensez are to The AKJV, The Authorized King James Version Uv The OWNLY Holy Bible.
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This and all
Olive Candle
Voice documents/materialz
are thu Copyright property
uv thair author,
Archie H.N. Terrace,
making 5
declaraeshunz hearby:
1-permishun
to
read in a personaly
private,
NON-public,
NON-congregaeshunal
environment;
2-per-instanse
permishun for ownly HYOOMANLY
acomplished translaeshun hearuv for
self or a
family;
3-Cumpyooter
softwair translaeshun iz NOT
permited,
iz strictly forbiden;
4-Becuz
acses hearto iz not restricted,
copying hearuv iz not permited.
5-
Mal.3:6
proovz this Rev.22:14
Mesaje uv
Deut.6:25
obedeense
to The Ex.20:1-17
Covenant,
iz Eternal Life to 2Cor.6:17
emyoolatorz uv Messiah'z John
15:10
Testimony.
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