Becuz it haz an agricultural basis, Thu Planter (Soher) Pairable uv Luke 8:5-8, 11-15, yoozes a propozed instanse uv the actual planting (Sohing) uv grain, , and althoh thair can be vaireus combinaeshunz uv thu four growing condishunz that are described thairin, the examplez provided in thoze four basic instansez, are suffishent to cumyoonicate thu messaje intended thairby, thoze four spesific instansez being:

     1-grain seeds falling  by thu wayside; 2-in stoney plasez; 3-amungst thornz; and 4-on fertile ground. Insted uv thu now archaic "sewing" or "sowing" or "sohing" expreshun, "planting" iz substitooted.

During thu calendar time uv Messiah'z pilgrimaje, all uv the agricultural planting waz acomplished by hyooman labor, and thu planting uv grain that most often iz referred to, consernz thu planting uv wheat*, and waz acomplished by that which even today, in our end-time sosiety, iz referred to az, "thu broadcast method", whereby thu planter person haz hung frum hiz or her prefered shoulder, at a conveeneently acsesible angle imeedeately abuv thu waast, a thirty-poundz sack uv grain, so that with thu free arm that's not helping to suport  thu weight uv thu sack frum its underside, thu hand uv that free arm can eezily reech into thu sack suported thus with its opening pozishuned forward, and while striding along at a spesific pase that's predetermined by thu kind and quantity uv seed being planted, az consernz the amount uv seed required to prodoos a spesific rate uv yield, thu free hand thus, in rythm with thu stride, repeatedly going into the open sack to clutch a handful uv grain, and with thu required, smooth fluidity uv body mohshun on its withdrahal thair frum, thu handful uv grain then iz scatered broadly ahed uv thu planter, frum an apropreately pozishuned finger formaeshun that determinz an evenly graduated disbursement uv thu seed, az it leevz thu planter's hand, , and thu planter'z apropreately pased stride permiting arival at thu perifery uv thu scatered seed plasement thus, in sequenshl proximity with thu next handful uv grain having been retreeved frum thu sack and in rythmic mohshun, that also iz broadcast-planted az in thu preveus instanse, and on aproaching the end uv thu feeld, respectiv direcshun adjustments acomudate proseeding around thu feeld, working toward its senter, so that in an orderly and totally comprehensiv maner, thu planting uv the entire feeld iz acomplished, without thu hellish noize uv a masheen, that thu cost uv would eazily permit erly retirement on, and without any damage to the environment. 
*Becuz the orijinal translator, William Tyndale waz an Englishman and thus, cultured in English rearing, mannerizmz and habits, , he included in Thu Bible, thu cultural carry-over uv hiz English understanding, that however false in actual fact, becuz it waz thu common habit uv the English, to refer to all and or any kind uv grain, az being "corn", whether it be Oats, Wheat, Barley, flax, or Rye seeds, each uv which iz a kind uv grain, that iz whut he spoke uv it az and translated it thus, in The Authorized KJV Bible. Althoh this knowledge duzn't predetermin that when going down into Egypt to purchase corn during thu 7 yearz uv famin, that Joseph's bruthers did NOT, but that historical evidense revealz it more probable that Egypt grew wheat under Joseph's Roolership, becuz uv its more than triple supereor storaje properteez to that uv mere corn that seldom retainz value beyond thu secund year, and becuz during thu famin, all stored grain would be seven yearz old when consoomed, had that grain been thu CORN kind, Egypt would hav died uv malnootrishun, long before thu famin conclooded.

        Becuz in thoze dayz, in consideraeshun uv thu poor and uther sectorz uv thu less blessed with property and pozeshunz, it waz mandatory for all feeldz to hav unplanted periferl aireuz uv acses, to eazily acomudate gleanerz and harvesting requirements that utherwize may nesesitate walking throo vaireus feeldz uv un-ripened, yet growing grain, to arive at and harvest that which ripened first and thus, every feeld waz bordered with a path or travelerz' aireu that also, waz intended to prevent unnesesary destrucshun uv crops, by neighborz, comyoonity or seazonal tradesmen with camel or donkey trainz, etc., and, , ,

      , , it waz thu same such feeld borderz az are menshuned in thu planter parable, where-by when begining to plant such feeld, thu planter first paesez thu perifery thereuv, and during that inishl proseedure, can't prevent sum uv hiz seed frum falling onto thu comyooting aireuz that becuz uv never being cultivated, contain compacted aireuz whair most often travelerz walk, and along thu borderz thereuv, un-cultivated aireuz whair thornz and uther weedz freely reprohdoos, and also, thu border aireuz were thu most conveeneent plase to pitch unwanted stonez into and thus, it's comprehended how thu parable uv thu planter apliez, when ownly that grain which fallz on thu farmer'z prepared aireuz, can prodoos unhindered, becuz uv thair being loos, cultivated soil under it, insted uv a hardened travelerz' path where it remainz un-rooted and very vulnerable to birdz, , or a rocky or weed infested border that may acomudate initial jerminaeshun when shaded frum the elements, down in between  thu rocks or weeds but, thu tender and delicate roots find no fertile sorse uv sustenanse thair, and thu seedz that jerminate amungst thu thorns and uther weedz, are deprived uv suffishent soil nootreents to be strong and sturdy and thus, soon are choked out uv existense.

        It's similar conserning thu planting/hearing uv thu good newz uv the availability uv Eternal Life in God'z Kingdom, on thu prinsiple that becuz thu parents uv this global sosietee'z children were and are for so many generaeshunz, habityooaly hardened to and comonly rejected Foundaeshunaly Factual and historicaly confirmed TROOTH, that even when the obveus facts are clearly and paeshently explained to them, thair jeneraeshunz long, negatively cultured atitoodz reject historicaly confirmed reality, in preferense uv that which iz more comonly familyr, althoh uv satan, and, ,

        , , in such instanse az thair being jenyooin dezire for TROOTH and its historicaly confirmed potenshal for Eternal Life, ecsept  such fertile soil instanse iz Providenshaly ordained thus, new and or un-nurtured potenshal resipeents may not be perswaaded to feel cumfortable in thu prezense uv all they whom are NOT dezirus uv Eternal Life, , that being why it's so critically important that new recroots to Thu Way Uv Eternal Life, be strongly advized to gard thu dorz and windowz uv thair mindz, even to the extent uv eliminating all preveus acquaintansez and changing jobs or plasez uv rezidense, seeing az thair iz no prezent dificulty that can even begin to cumpair with such eventual reward az Eternal Life, and it's much eezer to set and maintain a standard uv personal conduct in a new aireu amungst new acquaintansez, than to persuade thoze uv a prezent aireu, to respect yor pozitiv chanje, after yearz uv having knohn yoo to be utherwize.

        Thus, if when hearing uv Thu hyooman potenshal for Eternal Life, simultaaneusly yoo hear thu many negativ ohpinyunz and insults uv utherz conserning that new found reality, becuz uv yor inherent ability to disern between pozitiv and negativ, black and white, and whether in fact, yoo dezire jenyooin quality and quantity uv real life, insted uv whutever ingredeents uv mere temporal existense, , it's yor personal dooty to direct the entirety uv thu remainder uv yor erth relm pilgrimaje, in a manner that az much az iz hyoomanly posible, shelterz yoo frum any and all negativ aspects, sityooaeshunz and sircumstansez, while simultaaneusly subjecting yoo to nun uther than pozitiv aspects, sityooaeshunz and sircumstansez, to then nurture and culture within yoo, Thu Wayz Uv Godly, factyooal TROOTH and Pease, insted uv thu wayz uv a hell bent, negativ sosiety that can seem so very Godly in thair heathen environments uv denominaeshunal and organizaeshunal relijun whair thu vohcabulary iz totally free uv sewage and rape expreshunz, and even frequently punctyooated with Biblical menshun, but, ,

      , , if thu hyooman soil uv yor hart and mind, iz not properly cultivated and daily nurtured into a foundaeshunally fertile growing condishun, thu negativ sircumstansez uv satan'z sosiety shall sucseed in so subtly perswading yoo to abandon yor new found goal uv intenshun to be a resipeent uv Eternal Life, and at the end thairuv, yoo'll discuver yoo've wasted yor single oportoonity for Disipleship with Thu Christ, The ownly Giver uv Eternal Life.

        Granted, for most uv us, it seemz imposible to acomplish a hyooman environment situaeshun that permits and nurtyurz pozitiv atribyootes in all aspects uv our daily dooteez, while for a few utherz, thair soil uv hed and hart instantly reseevz and devourz all maner uv pozitiv growth aspects, with seemingly litle dificulty uv any kind, , but, regardless uv thu kind or quality or degree uv fertility uv hyooman soil that each uv us reprezents, we all are required to chooz our prefered goal and to strive toward that goal, with all posible dilijense, regardless uv whutever degree uv dificulty, knowing that if we chooz correctly and with all dilijense, abide thairin, we'll be helped to stay on corse and maintain our corect choise uv obeying and Trusting nun uther than our Ex.20:1-17, Mat.4:4 and John 15:10 Sorse.

        A very sucsesful method uv maintaining a pozitiv outlook and atitood, iz merely that uv memorizing and often repeating thu Rev.22:14 Key to Eternal Life, and whether mentally, vocally, or both, while simultaneusly increasing within yor hart and mind, a Foundaeshunally informed understanding uv how that Key funcshunz and how to yooz and aply it, so thu hyooman soil uv yor hart and mind becumz increesingly more fertile, each and every day. Often repeating Thu prezent day English tranzlaeshun uv Rev.22:14, providez constantly increesing encoragement to stay dilijently on corse in 24/7, constant emulaeshun uv Messiah'z John 15:10 Testimohny that also Rom.2:13 confirmz damnaeshun in absense theruv.  If yoo compel yorself to practic it for az few az 21 consecyootiv dayz, and then atempt to get throo thu day without it, yoo'll note the actual valyoo thairuv when neglecting to maintain constansee uv Godly purpus and intent. It's eezee to memorize: Blessed are they whom obey God'z Commandments, that they may hav permishun to enter into Thu Holy City, by Thu Gates thereuv, to eat uv Thu Froot Uv Thu Tree Uv Eternal Life that growz therein.  Rom.2:13 haz a much breefer gramatical perspectiv uv Biblical proof uv thu same reality: Ownly thu DOERZ uv Thu LAW shall be justified. Also, He Whom Mal.3:6 states never chanjez, reveelz in Isa.8:20, how to disern which uv our acquaintansez are jenyooinly comited Disiplez uv Messiah. It sez: If thair speaking duz not inclood God'z LAW and thu required Testimony thereuv, it's becuz thair iz NO Godly Light in them.

        A worthwhile menshun uv respectiv caushun iz contained in the instrucshun uv 2Cor. 6:17 that confirmz if first, we've not abandoned and permanently, all manner and kind uv organizaeshunal relijun and thu many asohseates thereuv, no matter how encourajing the abzorpshun uv God'z Wordz, He shall NOT acsept us, becuz Rev.3:15 confirmz He abhorz shared alleganse, in adishun to thu fact that God sez He duz NOT dwell in man-made templez, and niether sent nor called the oefisheatorz thereuv.

        Adishunaly, having and knowing whutever quantity uv God'z LAW uv instrucshun in Eternal Life Salvaeshun Rightyusnes, but in such manner az not permiting utherz to see and know Whom yoo propoze or pretend to be following az yor personal Lord and Savyor Shepherd, , iz spoken uv az being an unwize steward uv God'z Word, and thu lamp bearer that goez about with hiz lamp cuvered when in thu company uv utherz and  thus, no mater how much knowledge such person haz acquired, if it izn't dootifully dispensed amung thu personz uv that person'z acquaintanse, such neglijent conduct renderz that person an unwize Spiritual virgin and an unfaithful steward NOT redy for Messiah'z Return.

        Also, becuz Thu Messiah Author thairuv, inclooded an explanaeshun with Hiz pairable, it's helpful to reevyoo for yorself  frum time-to-time, the actyooal record uv Luke 8:5-8 and 11-15, whair it beginz with, , ,

                      "A  planter  went  out  to  plant  hiz  seed,  and  az  he  planted, , , " 

All Source references are to The AKJV, The Authorized King James Version uv The Ownly Holy Bible.